Social Memory in the Light of the Study of Information Space and Time
DOI:
https://doi.org/10.37482/2687-1505-V120Keywords:
social memory, information space, information time, human culture, self-awareness, information product, information societyAbstract
This article deals with the philosophical analysis of social memory in the conditions of the development of today’s information society. In the paper, the social and intellectual cross-sections of information space and time are investigated. These cross-sections are directly related to the analysis of society’s legal consciousness, which seems to, so to say, lag behind the reflections about information space and time. The authors note that social space and time are formed through achieving the unity of information space and time. This is largely facilitated by social memory, which in its essence is a culture, and culture is connected with self-awareness. Culture as memory – historical and moral, obtained through social practice – provides the practice of material and spiritual production. Social memory acts as a kind of qualitative indicator of the state of society and contributes to the transition of information into knowledge, whose elements are characterized by the intense nature of their interaction. This intensity is explained by the fact that knowledge, unlike information, stands guard over the past, protecting it from external attempts to present anything positive that had been as something that had never happened and make it disappear in the annals of time. Philosophy is related to the analysis of the ultimate grounds of information space and time, which increases the intensity of interaction between the elements of the social system. At the same time, social memory increases the degree of interaction between existing values. It should be noted that social memory is very important for further research on the functioning of information society. It is a prerequisite for social forecasting of the development of cultural and social relations. Social memory is a way of existence of knowledge as a form of realization of human creative potential.
For citation: Gazizov R.R., Kayumov A.T. Social Memory in the Light of the Study of Information Space and Time. Vestnik Severnogo (Arkticheskogo) federal’nogo universiteta. Ser.: Gumanitarnye i sotsial’nye nauki, 2021, vol. 21, no. 4, pp. 93–99. DOI: 10.37482/2687-1505-V120
Downloads
References
Федотова В.Г. Апатия на Западе и в России // Вопр. философии. 2005. № 3. С. 3–19.
Хасанова Л.Р. Социальная память нации (социально-философский анализ традиций башкирского народа): дис. ... канд. филос. наук. Уфа, 2000. 131 с.
Блох Э. Тюбингенское введение в философию. Екатеринбург: Изд-во Урал. ун-та, 1997. 400 с.
Мамардашвили М.К. Лекции по античной философии. СПб.: Азбука: Азбука-Аттикус, 2014. 256 с.
Философия любви: сб. ст.: в 2 ч. Ч. 1 / под общ. ред. Д.П. Горского; сост. А.А. Ивин. М.: Политиздат, 1990. 510 с.
Соловьев В.С. Смысл любви // Сочинения: в 2 т. Т. 2. М.: Мысль, 1988. С. 493–547.
Соловейчик С. «Агу» и «Бука» // Новый мир. 1985. № 3. С. 179–199.
Громыко Н.В. Интернет и постмодернизм – их значение для современного образования // Вопр. философии. 2002. № 2. С. 175–180.
Маньковская Н.Б. «Париж со змеями» (Введение в эстетику постмодернизма). М.: ИФ РАН, 1995. 220 с.
Маркс К. Тезисы о Фейербахе // Маркс К., Энгельс Ф. Сочинения. Изд. 2-е. М.: Гос. изд-во полит. лит., 1955. Т. 3. С. 1–4.
Хазиев В.С. Истины бытия и познания (избранные сочинения). Уфа: Китап, 2007. 287 с.
Галимов Б.С., Васильева И.Г. Новые перспективы философского исследования проблемы духовного развития человека. Уфа: БашГУ, 2001. 284 с.
Гайденко П.П. Прорыв к трансцендентному: новая онтология XX века. М.: Республика, 1997. 495 с.
Готт В.С., Делокаров К.Х. Маркс и некоторые философские проблемы науки // Филос. науки. 1984. № 4. С. 3–11.
